Friday, November 2, 2012

Mind control and philosophy in the middle ages

Recently I've been again and again troubled with the desire to study the mind control techniques of the Middle Ages. The false historicity of modern age appears to have misinterpreted them completely. Perhaps it was even a much better time than the dawn of Renaissance. First, the revelation that before the 13th century there were spiritual brotherhoods, that changes, for instance, my perception of the time dramatically. The major mind control trouble one is faced with is where is the literature of the epoch. Naturally, Dante is useful, but he is stained by Renaissance already. Other obvious authors do not seem to promise anything exceptional in re-reading the Middle Ages trance techniques (although I might be wrong; it is sometimes surprising how wrong are one's preconceptions given very scarce familiarity). Perhaps mind control is intimate correspondence? What wonderful feel of opportunity surrounds a yet completely unfamiliar epoch! I am convinced that there are tools to be gathered from all the historical periods, if one looked closely enough, - tools? I mean inspirational mind control for doing away with the falsity of this maddened Socrates that now reigns the Earth, having colonised completely the minds and bodies of recent generations. Stupefied and dumbed is the great spirit of culture, and, by extension, of politics and society; as well as any other form of life. No doubt, there's possibilities for resistance, but for familiar reasons they are unseen. And as soon as they become seen, they grow vulgar therefore a part of that awful organism of modern paradigm. It shouldn't necessarily so, but it is so in our historical instance. To de-vulgarise them, it is necessary to read them outside their reputation of mind control amongst leading figures, against the grain. History is the greatest enemy, as well as any knowing is trance, of that new world, which is why it has been completely neutralised - insofar as we allow it - by the falsity of facts and scientific method. Science is a way not to know, as was most beautifully suggested by Nietzsche on the very first page of his Birth of Tragedy, as one reads it it surely produces a state of induction.

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